Now I lay me down to sleep, I pray that I get in to a good college

When I think back to my childhood and the lively conversations around the dinner table or the intimate moments when my parents tucked me in at bedtime, I don’t remember many deep discussions about G-d. The almighty HaShem, blessed be (s)he, was not a major player in the lessons taught by my parents almost half a century ago.

We did talk a lot about education. My mother often intimated that of all the Jewish “Values,” education is one of the highest. Like many a nice Jewish girl of my generation, I was practically nursed and weaned on the words “When you get to college.” Academic achievement was top priority in the Gershun household.

Forgive me if this sounds sacrilegious, but education was kind of the god in which my parents believed would make all things right in our lives. It was the key to our success.

Don’t get me wrong, this is not a diatribe against the value of education on which I was raised. I’m just trying to give you an idea of how important it was in the house in which I was grew up.

My parents were the first generation of Americans in each of their families to go to college. Of course they believed in the power of a good education.

So do I. I was a high school teacher for 20 years, for goodness’ sake (I decided not to write the real phrase that I might say here as it is just not appropriate in this blog.)

When my sister and I stopped by last month to take pictures at Charles G. Emery Elementary and Sunny Hills High Schools in Southern California, my memory was aroused.

I have not been back to Sunny Hills since I graduated in 1980. I have certainly changed a whole lot more than the campus has since then. It actually looks a bit newer and cleaner than it did in the late 1970′s. The Performing Arts Complex (PAC) and the classrooms look pretty much the same. The quad is a bit smaller due to a few classroom additions and there is no longer a line of pay phones near the front office. No need for those any more.

We drove up “the hill” of our teens, the entrance to the school, and parked in the student  parking lot for a self guided tour.

We saved the best for last–Room 7.

Room 7 is an icon in Gershun family lore, it’s enchanting spell lasting long after graduation ceremonies. Each Gershun girl spent a significant portion of her high school days (and nights) in this classroom, learning about journalism: how to write a news story, how to edit a caption, how to produce a high school newspaper and so much more.

Under the brilliant direction of Mrs. Carol Hallenbeck, we became writers. She is  somewhat of a goddess in the annals of our family’s educational history. We worshiped her.

My oldest sister, Martha, was the first to discover the magical and inspiring world behind the door of what is now the attendance office (so sad).

Martha was editor-in-chief (her junior year, I believe) of the award-winning newspaper The Accolade and later the magazine, Excalibur. She filled our dinner table with stories and gossip, painting a vivid and exciting picture of life on a high school newspaper staff. Boo, my other sister, also served her stint as editor-in-chief (was it also in her Junior year?) and I couldn’t wait for my turn.

Alas, I was not selected to serve as Editor-In-Chief of the Accolade. That honor went to my friends Jennifer Lorvick and Julie Wilson (it was well deserved.) I eventually shared the editorship of the Excalibur, with John Yoon and was content.

While not the protege each of my sisters proved to be, I thoroughly enjoyed my own tenure in room 7.

When I joined the faculty at Wai’anae High School in 1991, it never occurred to me that I would become a journalism teacher in the footsteps of Carol Hallenbeck. It happened in 1998 when I agreed to advise the school newspaper, Ka Leo O Wai’anae.

I taught my SP students what I had learned in Room 7 over 20 years before, finding  in it the power to transform an ordinary classroom into an extraordinary setting. Turns out that I am a way better teacher than I ever was a student.

To my pleasure, I saw Mrs. Hallenbeck at a Journalism Education Association convention when we took a Searider Productions trip to California in 2001. I proudly introduced her to my students and colleagues and I bought a book that she co-edited, Practical Ideas for Teaching Journalism. It guided the lessons I taught for the next eight years. Talk about influence.

I later met A.J. Nagaraj who joined the Wai’anae High School faculty in 2006. I was pleased to learn that he is from my home town and  his sister is a former Accolade editor.

I was looking online for information about Mrs. Hallenbeck. I found many stories of the honors she received for her excellence in teaching before she retired a few years ago. I also found a wonderful story from 2005 of another teacher who was honored in Southern California. She mentioned Carol Hallenbeck as a teacher who made a difference in her life.

And now it is time to tie this all together and I’m not sure how.

Back to the Jewish part: I think that we have more conversations about Tikun Olam and Tzedakah with our kids than my parents did with me. I am also trying to add in some blessings and conversations about our beliefs.

I’m not saying that we don’t value education or believe in the power of a good one (just ask my kids how often we bug them about their grades and talk about college). Nor am I saying that my parents did not believe strongly in doing the right thing. I do think that our children learn as much from what we don’t say as what we do, so I try to say it all to avoid confusion (just ask my husband!)

Finally, I discovered that when I look back through the door of Room 7 to the 1970′s at Sunny Hills High School, I still feel the amazing power of that one simple classroom.  I can see the row of manual typewriters along the back wall with several long tables in a parallel line just a few feet away. On the other side are the student desks arranged in three groups, facing each other to facilitate discussion. I also see the magical world that blossomed within, led by one mighty teacher from her podium at the front, and how it developed into a colorful thread woven through the fabric of my family’s story, touching us in the past, present and future.

What does Knott’s Berry Farm have to do with being Jewish?

Not much generally, but it played a surprisingly strategic role in my formative years. That’s why it was a poignant stop on our recent visit through time to important landmarks of our hanabada days, growing up in Orange County, California.

My parents sent us to Religious school on Saturday mornings at Temple Beth Ohr, about a five minute drive from our house in Buena Park. Before I was of school age, I’d go with my father to drop off my older sisters and while they were learning the Shema or how to make Hamantashen, we would enjoy a few hours at nearby Knott’s Berry Farm.

In those days, Knott’s was not a major amusement park, but a small town attraction. We did not have to pay an entrance fee and there were only a few simple rides near the famous Ghost Town and Independence Hall.

He would get some coffee and lift me up onto a colorful horse for a spin on the merry-go-round. Later I’d sit in a nearby electric car and he’d drop a coin in the slot. I would jiggle the steering wheel back and forth, pretending to drive while the car shook me back and forth enough to thrill my four-year-old sensibilities.

Every so often, we walked over to the other side to the semi life-sized cars that we could  really drive along a track (like the Autopia ride at Disneyland.) They aren’t there anymore. Soak City now occupies that spot. He pressed the gas pedal and let me steer as we zigged and zagged across the track. I’d squeal with delight. It always felt like an extra special morning when my dad and I would go for a ride in those cars.

A few hours later we would return to the Temple to pick up my sisters and head home, where I suspect that my mother was cherishing the last few precious moments of peace and quiet and a break from her three Jewish daughters that Religious school, my father and Knott’s Berry Farm offered on a weekly basis. Believe me, I can relate.

That’s why, when I was talking to the guy sitting next to me on the plane ride to LAX and he said that the first place he goes to eat when he gets to Southern California is Knott’s Berry Farms’ chicken dinner restaurant, I knew that we had to go there too. Besides the fact that I know my sister loves fried chicken, the park itself holds memories for all three of us Gershun girls.

We took the Beach Boulevard (Hwy 39) exit from the I 5 Freeway and headed south. My father’s law office used to be on Beach Blvd. and Orangethorpe Ave.. We had a fleeting  hope to catch a glimpse as we hurried towards our destination. But alas, it is now just an empty lot.

Luckily, some things never change. As we approached the intersection of Beach Blvd. and Knott Ave., and the berry farm itself, we laughed that the kitschy stretch of road doesn’t look much different.  I was surprised to learn later that the Movieland Wax Museum closed in 2005 and is now the Movieland Plaza. It was not apparent from our quick glance as we drove by.  I never went there or to the California Alligator Farm that closed in the 1980′s or Medieval Times that popped up after I left for college.

After dinner we walked over to Virginia’s Gift Shop, which evokes clear memories of our mom.

My mom LOVED to walk through Virginia’s Gift Shop for what felt like hours looking at every single item on display to her heart’s content. It did not matter that her tired, youngest daughter (that’s me) had not an iota of interest in the china and crystal and tchachkes that went on for display room after display room. She had spent the day letting us do what we wanted and now she would have a moment of her own pleasure.

I gotta say that, after all these years, I was still not very interested in the amazing array of gifts the shop has to offer, but it was a very nice memory.

On a side note: when I was in high school and our Temple youth group planned social activities, we did not go to Knott’s Berry Farm. We went to Disneyland and Magic Mountain, but not Knott’s. Walter Knott was a known member of the John Birch Society. In those days it was said that they were anti semitic. Thus, we did not patronize the establishment as a Jewish organization.

Another change surprised us and also gave us a new connection to Knott’s Berry Farm. They now have a Pink’s hot dog stand that replaces the same cafe where my father used to buy coffee on those Saturday mornings over 45 years ago.

Ironically, we are related to Pink’s on my mother’s side by marriage. My Great Aunt Shirley Freidman’s maiden name is Pink. She was married to my Great Uncle Eli  and  was the sister of Paul Pink who started the dogs in LA in 1939. They were both the greatest aunt and uncle you could imagine.

My Uncle Eli was my mother's great uncle, brother of her mother.

I am sitting with Aunt Shirley and my maternal grandmother Blanche Polsky, Uncle Eli's sister.

Aunt Shirley (right) and my Uncle Eli on his 80th birthday sitting with his sister, my Great Aunt Tee (Frank)

I remember driving in to L.A. to visit them and on several occasions, stopping at Pink’s for a dog. There were also many late night visits when I was in college, but that’s a different story.

That’s the end of my story about Knott’s. I have to thank my seatmate on Hawaiian Airlines flight 10 from HNL to LAX on January 11, 2012. If he had not mentioned his affinity for a chicken dinner at Mrs. Knott’s Chicken Dinner Restaurant, I would not have thought to add it to our itinerary. We would have missed a plethora of wonderful memories and a chance to write this blog post.

I sure hope that Walter Knott wasn’t really an anti Semite and that he is not rolling over in his grave about the fact that Knott’s Berry Farm plays a supporting role in my memories of growing up Jewish in Buena Park, California.

Let’s talk about the F word…

Every where I go I bump into people who are doing it, on street corners, at the local supermarket, at my kids’ school.

It’s hard to turn around these days and not find somebody asking for money in support of a program or a cause or a trip to the mainland for a championship game. The F word of which I speak has more than four letters. It has 11–FUNDRAISING. But the sound of it is becoming just as distasteful as the vulgar term that usually comes to mind.

I am not unwilling to support a worthy cause. On the contrary. I am an enthusiastic supporter of all causes worthy. I just don’t agree with the  plethora of methods employed to garner my precious support and am not sure that other people’s definitions of worthy match mine.

My husband created an acronym that aptly relates to the title and shares the sentiment. In order to avoid being accused of using profanity, I will spell it out for you: Fundraising Using Children and Kids.

Yesterday I went to the Kapolei Safeway and met a group of cub scouts who were set up next to the entrance. I approached their table without being asked, eager to support an esteemed organization such as theirs. They were selling popcorn. I like popcorn. I was ready to buy. The smallest bag was $10. TEN DOLLARS for a bag of caramel corn? I couldn’t believe it. The one that had nuts was $20. That’s nuts!

That’s what got me thinking about how fundraising has become big business and that too many people besides the actual beneficiary are out there  making money off of my support.

Raise your hand if your kids have had to sell Zippys chili tickets, huli huli chicken tickets or some other kind of tickets for their school or sports team? Then raise your hand again if you ended up buying those tickets, picked up the said chili or chicken and applied it to the next potluck invitation you received.

Or maybe you paid for an entire box of  48 bags of M & M’s because you and your kids ate them over the course of the past month.

I would rather write a check than sell all of those tickets and candy. It is cheaper, so much easier and I can write it off as a charitable donation.

I would also rather support a car wash. That seems like good value for my money and reasonable return for effort.

I wonder how much money each of us spends buying snacks and candy and magazines from every kid that comes knocking on our wallets. What if I applied the money that I spend on your kids to my own and you kept yours to yourself and we all stopped asking everybody to support each other and simply took care of ourselves?

At least these young peddlers  are selling something. I have ranted before about the groups who stand on street corners with scoop nets asking me to drop some cash from my car window so that they can travel to the mainland for “The most amazing opportunity ever.” Usually it is a sports team that has qualified for a national tournament. It looks like begging to me: Children standing on a street corner asking strangers for money so that they can go on a trip to play a game. I say, if you can’t afford it, don’t go.

I also think that these leagues should provide a viable way for their teams to garner support. Find sponsors for these kids. Apply for grants. Give them jobs.

We have come to think of so many luxuries and privileges as necessities for our children and then ask other people to spend money in support of them. Let them concentrate on school and local activities, earn a scholarship for college, get a job and then travel to their heart’s delight.

Please do not misunderstand me. I know that there are many children in our community and beyond that cannot afford even the basic necessities. I am not talking about them. I am the first in line to organize a school supplies drive for these students and to donate money to organizations that feed and clothe and house them. I also think that they deserve the opportunity to participate in extra curricular activities and sports. I am willing to make a donation in support of that too.

I also know only too well that our public schools are under funded and in dire need of support. That is an entirely different blog post.

I just think that our community fundraising efforts have evolved in a  direction that ends up using our children as a means to a somewhat capitalist end and in the process we end up selling ourselves and them a little bit short.

Jewaiian Time

I grew up with Jewish Standard Time. That’s the way most Jewish social events don’t ever start on time. If you tell people to come at 7 pm, they show up around 7:20 and you don’t get started until after 7:30.

People have busy lives with jobs and kids and responsibilities. They try to fit in as much as they can. If  Synagogue life cannot be at the center of their lives, at least it is a part. They will get there when they get there and do what they can.

Then I moved to Hawaii. Here they call it Hawaiian Time. Same concept. Most things start late, but for slightly different reasons. Hawaii is “Laid Back.” Not in a lazy sort of way, but with grace and ease. What’s the hurry? We have plenty of time. Just as the tide rolls in, so do the people. And then they stay.

And then there’s being Jewish in Hawaii.

I recently heard the combination of  Jewish Standard Time and Hawaiian Time referred to as “Jewaiian Time”–a powerful combination–certainly in terms of scheduling.

With these two cultural idiosyncrasies working together, it is almost completely impossible for anything to start as scheduled.

Luckily, they create a compelling synergy. The laid back nature of the island culture has definitely had an effect on the local Jewish Community, softening an underlying edge that I might have felt in other places.

Some might come a bit late, programs and meetings may not begin exactly on time, but nobody minds and they certainly stay, transforming our Shul on Oahu into at true Beit Knesset, place of assembly, gathering place.

It’s this sort of “Go with the flow” kind of lifestyle that makes being Jewish in Hawaii such a unique experience, certainly one worth writing about.

Follow

Get every new post delivered to your Inbox.

Join 169 other followers